Black Lives Matter
Indigenous Lives Matter Lives of People of Colour Matter This coming Sunday (December 20) will be the last of the four Sundays of Advent. Advent is the first season of the liturgical year as supported by the “Revised Common Lectionary.” Some of you may be asking, “Steve – what does that sentence even mean?” Let me deal with those key terms in reverse order and ultimately concentrate on Advent. The Revised Common Lectionary is a three-year cycle of weekly themes and related scriptures that cover the major stories of the Bible. It is around these themes and scriptures that the weekly Worship Resources are based, as published each year by Herald House. The Revised Common Lectionary has a history that I cannot summarize here but that is well documented in the introductory pages of the print version of our Worship Resources each year. The Revised Common Lectionary was adopted by the church in 1995 as a basis for our worship planning. Relevant scriptures from the Doctrine and Covenants and/or the Book of Mormon are added on most Sundays to ensure representation of our “additional witnesses of Jesus Christ” in our worship planning. The “liturgical year” is the calendar of significant events in Christianity around which the Revised Common Lectionary is built. It includes the seasons of Advent, Christmas, Epiphany, Lent, Holy Week, Easter, Pentecost and then “Ordinary Time” for the months between Pentecost and Advent. Other than Christmas and Easter, I associated those terms with other “main-line” Christian denominations – Catholic, Anglican, Presbyterian, Lutheran, etc. – from the time I first became aware of them (probably in high school) until well into young-adult-hood (early to mid-1980’s). Then we started to hold “Maundy Thursday” services just before Good Friday and Easter Sunday. Then Advent became part of our worship planning in the early 1990’s or so. And the other seasons became known to us as we became more familiar with the worship planning cycle. “Advent” has two meanings in Christianity. It refers to “a time of preparation and penitence before Jesus’ birth” (Worship Resources). “Advent also refers to the second coming of Christ and the final judgment that accompanies the coming of the kingdom of God.” Also, “historically, Advent is a time of fasting and repentance, yet it has strong overtones of joy as the Christmas season approaches.” (Dictionary of Bible and Religion, Gentz) That “fasting and repentance” part has somehow escaped me for all these years. I generally look to the prevailing themes of hope, joy, peace, and love as precursors to the celebration of the birth of Jesus on Christmas. The “overtones of joy” have definitely taken precedence for me. My hope is that you are enjoying the hope, joy, peace and love aspects of this Advent season. It has not been an easy year for us. Despite the restrictions on household gatherings in most areas, I hope you are being able to plan events that will enable you to be in contact – even if by phone or video conferencing tools – with your loved ones. This will undoubtedly be a Christmas that we will all remember for a long time – but for reasons that none of us anticipated last Christmas. May you truly be able to celebrate this last Sunday of Advent with its emphasis on love. It is important that we remember and celebrate both the human love we have for one another and the divine love that is shared between God and each and every one of us. As always, I pray for you God’s blessings of joy, hope, love, and peace in these challenging times. Steve Thompson Canada West Mission Centre President [email protected]
0 Comments
Black Lives Matter
Indigenous Lives Matter Lives of People of Colour Matter COVID-19 Update Just before getting to our “We Share” topic, there have been some substantial changes in provincial strategies in dealing with the COVID-19 pandemic. Each of the four provinces in which congregations operate in the Canada West Mission Centre have implemented significantly revised procedures, some of which affect congregational worship and other church gatherings. These changes are very briefly summarized in this Updated Summary of Provincial Requirements. Links to more details on provincial websites are provided. Please at least review the summary for your awareness. We Share…Scripture in Community of Christ This is the 12th and final in a series on the “We Share…” theme. For background, see the first entry in the series here: We Share #1 In the book, Sharing in Community of Christ, upon which this series of columns is based, the section dealing with “Scripture in Community of Christ” can be found on pages 63 to 67. The section consists of a “Preamble” statement followed by nine “Affirmation” paragraphs. Each of the Affirmation paragraphs are very tightly worded and do not lend themselves well to summarization or abbreviation. Rather than trying to do so, I will pick a few key concepts from the Affirmations to share as examples. From Affirmation 1: “We declare that Jesus Christ…is the Living Word of God. It is to Christ that scripture points.” From Affirmation 3: “Scripture is a library of books that speaks in many voices. These books were written in diverse times and places, and reflect the languages, cultures, and conditions under which they were written. God’s revelation through scripture does not come to us apart from the humanity of the writers, but in and through that humanity.” Affirmation 5 (quoted in its entirety): “Scripture is vital and essential to the church, but not because it is inerrant (in the sense that every detail is historically or scientifically correct). Scripture makes no such claim for itself. Rather, generations of Christians have found scripture simply to be trustworthy in keeping them anchored in revelation, in promoting faith in Christ, and in nurturing the life of discipleship. For these purposes, scripture is unfailingly reliable (2 Timothy 3:16-17).” Affirmation 9 (also quoted in its entirety): “With other Christians, we affirm the Bible as the foundational scripture for the church. In addition, Community of Christ uses the Book of Mormon and the Doctrine and Covenants as scripture. We do not use these sacred writings to replace the witness of the Bible or improve upon it, but because they confirm its message that Jesus Christ is the Living Word of God (Preface of the Book of Mormon; Doctrine and Covenants 76:3g). We have heard Christ speak in all three books of scripture, and bear witness that he is “alive forever and ever” (Revelation 1:18).” Scripture varies in age and nature from the ancient accounts of God’s mighty acts among ancient peoples (Book of Genesis and much of the Hebrew Bible – or Old Testament) to modern prophetic revelation that is current and relevant to the challenges of the world today (the latest sections of the Doctrine and Covenants originating in the last two to sixty years). All of scripture is worthy of our study and efforts at discerning its message for us in our own lives. The revelatory experiences with God, recorded by humans with the best words and language available to them to express the unexpressable, are available to us today to study, to interpret, and from which to learn and gain wisdom. It is a lifelong opportunity and challenge available to anyone. If you have an interest in pursuing questions or further discussion about scripture in the Community of Christ, please contact the writer or a congregation near you. Material for this column is drawn primarily from the book, available online, Sharing in Community of Christ: Exploring Identity, Mission, Message, and Beliefs. This is the last in our “We Share” series. I commend the book referenced above for your reading pleasure and study. It is the best current statement of what defines Community of Christ as a Christian denomination. If you are someone newly interested in Community of Christ, get to know us a bit better through this book. If you are a member of Community of Christ, get to know your church a little better and be more prepared for sharing the church with your friends and associates. I pray for you God’s blessings of joy, hope, love, and peace in these challenging times. Steve Thompson Canada West Mission Centre President [email protected] Black Lives Matter
Indigenous Lives Matter Lives of People of Colour Matter This is the 11th in a continuing series on the “We Share…” theme. For background, see the first entry in the series here: We Share #1 “We Proclaim… Jesus Christ.” The Community of Christ’s belief in Jesus Christ has been emphasized in the explanations of many of the “We Share” columns:
After all of those affirmations of faith and belief in Jesus Christ, why is it necessary to have a statement explicitly aimed at our proclamation of Jesus? It is to further emphasize and confirm the primacy of that faith and belief, and to make a clear statement of our place in historic Christianity. Much to the surprise of some persons who may be detractors of Community of Christ, we ARE a CHRISTIAN denomination! From the time of our establishment in 1830, through our “reorganization” in 1860, and our name change in 2001, our focus and reason for being has been to witness of the life, death, resurrection, and continuing ministry of Jesus Christ, the Son of the Living God! In the book, Sharing in Community of Christ, upon which this series of columns is based, the section of “We Proclaim Jesus Christ” can be found on pages 58 to 60. There are nine statements affirming our proclamation of Jesus. They will not be repeated in their entirety here, but even the first phrases of each one is affirmative, explanatory, and worth listing:
There is much to explore about a faith and life based on the ministry and example of Jesus Christ. Entire lifetimes of ministry have been dedicated to the task. Uncountable books, from authors both in Community of Christ and in other faith traditions, have been written about it. All such efforts, ultimately, find their basis in the scriptural record of Jesus Christ. I certainly commend that record to your reading and study. If you have an interest in pursuing questions or further discussion about the place of Jesus Christ in the Community of Christ, please contact the writer or a congregation near you. Material for this column is drawn primarily from the book, available online, Sharing in Community of Christ: Exploring Identity, Mission, Message, and Beliefs. I pray for you God’s blessings of joy, hope, love, and peace in these challenging times. Steve Thompson Canada West Mission Centre President [email protected] Black Lives Matter
Indigenous Lives Matter Lives of People of Colour Matter I will return to the “We Share” series next week. This column, “A Moment with the Mission Centre President,” got started back in March for the purpose of addressing the rapidly changing situation with the COVID-19 pandemic and its impact on the members and congregations of Canada West Mission Centre. The current situation with the pandemic of the last couple of weeks makes addressing it from a church context relevant again. The ”second wave” of the pandemic was predicted almost from the very beginning of the “first wave” in the early part of this year. Further, it was predicted to be worse than the first wave. That is exactly the situation in which we find ourselves across Western Canada at this time: more diagnosed infections than in the spring; more people in hospital and in Intensive Care Units; front-line workers who are even more exhausted than in the spring; and, sadly, more deaths in all jurisdictions. You, and your circle of friends, acquaintances, and associates, will all have experienced the last 8 months quite differently. You may or may not know people who have been infected – with or without symptoms, with or without hospitalization. You may or may not know anyone who’s death was attributed to COVID-19. You, or someone you know, may be confined to a continuing care facility where COVID-related restrictions have affected everyone, whether infected or not. Perhaps you or someone you know have had scheduled surgeries or treatments delayed due to the priority assigned to dealing with the pandemic. The church gave initial direction on closure of congregations around the world in mid-March. This was followed by several updates up to, and including, the release of guidelines for cautious re-opening of congregations in late May. Over the summer, church leadership released guidelines for the conduct of sacraments (other than baptism) in situations where officiating priesthood members and receiving members could not be in close proximity to each other. On the more “business” side, guidelines were also released to help local jurisdictions hold meetings to conduct needed business using video-conferencing tools. Pastors and leaders in all congregations in the Canada West Mission Centre have been doing what they can to maintain communication with members. Those efforts have included online meeting opportunities and/or regular messages or newsletters sent to members. I am also aware of some very intentional telephone ministry that has occurred to ensure contact is maintained, comfort is provided, and spiritual connection and support is reinforced. Over the summer some congregations were able to enjoy some outdoor activities that at least brought people together in a physically-distanced manner. Beginning in September some congregations initiated in-person weekly worship services while abiding by World Church and local health authority directives and guidelines. Most have discontinued in-person services again in the face of the “up-tick” in cases in their surrounding areas. Our camps and retreats were cancelled in their usual in-person formats. Many were “re-incarnated” in online formats that appear to have been mostly well-received. All of us are looking forward to getting back to some semblance of “normal” whenever circumstances allow. It is very likely that the new “normal” will be different from the old “normal” that we left behind in March. I expect that congregations will continue to offer online ministry for members and friends in some form. Camps and retreats may also very well continue some form of online components. Personal attendance and participation habits in all church activities have been interrupted by the pandemic and may or may not return to their habitual and traditional forms. Our collective and individual experience of church and of our life of faith may be quite different in the months following the pandemic. The world and life, generally, certainly will be quite different as well. Speculation about all of that will need to wait for another time. Let me close this review and summary with the affirmation that God, directly and through the Holy Spirit, continues to be with us and to bless us in all of our lives. A scripture shared in a “Virtual Visiting Fellowship” meeting this week seems appropriate to close with here: Do not be discouraged. You have not been promised an easy path, but you have been assured that the Spirit that calls you will also accompany you. … Do not be defined by the things that separate you but by the things that unite you in Jesus Christ. (Book of Doctrine and Covenants, section 162:3a,5a) I pray for you God’s blessings of joy, hope, love, and peace in these challenging times. Steve Thompson Canada West Mission Centre President [email protected] Black Lives Matter
Indigenous Lives Matter Lives of People of Colour Matter This is the 10th in a continuing series on the “We Share…” theme. For background, see the first entry in the series here: We Share #1 Today, “We Share…Sacraments.” The sacraments of the church are shared or celebrated at times of the intersection of our human experience with God’s concern for our well-being. “Sacraments bring God’s grace, the influence of the Holy Spirit, and the example of the life of Jesus Christ together with one’s personal commitment of faith. Through the sacraments, we discover the presence of God everywhere and realize that all life is sacred.” (Sharing in Community of Christ, p. 44) Community of Christ has eight sacraments which touch people at different times in their lives. Baptism is celebrated when a person makes a decision to recognize the initiative of God in the person’s life. It is the culmination of a person’s choice to “follow Jesus Christ with all of your heart, might, mind, and strength. … In baptism, we are immersed in water to symbolize death to sin and raised from the water to begin a new life.” (Sharing …, p. 44) Confirmation is a prayer of blessing that, first, “affirms the Holy Spirit’s continued blessing for each disciple,” and, also, “’confirms’ membership in Community of Christ.” (Sharing …, p. 45) Two elders of the church lay their hands on the head of the person being confirmed and one of them offers the prayer. Confirmation usually follows shortly after a person’s baptism. However, if a person has been baptized in another Christian faith tradition (other than as an infant) that baptism can be recognized, and the person can be confirmed as a member of Community of Christ. The Lord’s Supper (Communion) recalls the example set by Jesus in sharing in partaking in bread and wine for his disciples to remember him. “Do this in remembrance of me,” Jesus told his disciples (Luke 22:19 NRSV). Communion is normally celebrated by congregations in their worship service on the first Sunday of each month. It is also often shared at other special occasions of gatherings of church members. Partaking of the “emblems” (bread and non-alcoholic grape juice) is open to all persons attending the service who have made a commitment to Jesus, even if in a different denomination. Ordination “recognizes the divine initiative to call certain disciples to particular priesthood responsibilities and ministries for the sake of the community, the congregation, and the world.” (Sharing …, p. 47) Ordination is normally conducted in a public worship service by two current priesthood members who lay their hands on the head of the person being ordained. One of the priesthood members offers the prayer of ordination to the priesthood “office” to which the person has been called. Blessing of Children is offered in commemoration of two events in Jesus’ life. First, when Mary and Joseph took him, as a young child, to the Temple “to present him to the Lord” (Luke 2:21-35) and when during his ministry parents brought their children to him to be blessed (Mark. 10:14). Today parents may choose to bring their infant children, or children up to the age of 7, to be blessed in a public worship service. Typically, one minister holds the child and the other offers the prayer of blessing. For a child older than an infant, the child will sit in a chair and the ministers will lay their hands on the child’s head and one will offer the prayer. Laying on of Hands for the Sick involves two significant symbols of God’s presence: consecrated olive oil and the laying on of hands. When a person has a specific need – usually a physical illness or injury, or sometimes a challenge of a spiritual or mental health nature – the person may call the elders for a “prayer of administration” as it is often called. One minister will anoint the person’s head with a drop of consecrated olive oil, a physical representation of the Holy Spirit, and then both ministers lay their hands on the person’s head as one offers the prayer. This sacrament is normally conducted in private – sometimes in the Pastor’s Study of a church, or in a person’s home, or in a hospital room. Marriage. “Christian marriage is a sacred covenant between two people for lifelong, healthy, loving companionship. Marriage is also a legal agreement. The sacrament of marriage highlights God’s desire to strengthen and enrich the marriage.” (Sharing …, p. 49) “Community of Christ priests and elders may perform this sacrament, regardless of the couple’s membership in Community of Christ, as long as local laws governing marriage are followed.” (Sharing …, p. 50) Evangelist Blessing is a sacramental prayer that “expresses the universal love of God for the recipient(s) and brings assurance, clarifies choices, and provides light for a lifetime of faithful discipleship in response to God.” (Sharing …, p. 50) This sacrament is typically requested by an individual, but might also be requested by a couple, a family, or even an entire congregation. The Evangelist who will offer the prayer will spend some significant time in preparation with the individual (or group) to ensure there is a good understanding of the needs to be addressed by the prayer. It is possible for a person to have more than one Evangelist Blessing as a person’s life circumstances and needs change and evolve. These descriptions of the sacraments of Community of Christ are very brief due to the constraints of space in this format. Much more could be presented about each one. If you have an interest in any one or more of the sacraments of the church, please contact the writer or a congregation near you. Material for this column is drawn primarily from the book, available online, Sharing in Community of Christ: Exploring Identity, Mission, Message, and Beliefs. I pray for you God’s blessings of joy, hope, love, and peace in these challenging times. Steve Thompson Canada West Mission Centre President [email protected] Black Lives Matter
Indigenous Lives Matter Lives of People of Colour Matter First, let me share this… I am writing late on Wednesday afternoon, the day after the U.S. election. It does not feel right not to mention this significant event. We may not know who has won this election until as late as Friday. It is in no way appropriate to express support for one politician or one party over another in a church ministry context. It is enough to note that there are strong feelings and emotions that have been generated in this election on both sides of the American electoral divide. I know that perspectives from both of those sides are shared and supported among members of Community of Christ in the Canada West Mission Centre. It is important that we pray for civil and peaceful actions in these days and that society avoids the potential for violence. I commend to you this Letter from the U.S.A. Team of Apostles, published last week. It is truly a prayer for this restraint written from the U.S. perspective. It is expressed far better than this concerned Canadian can. Let us pray for the well-being of all of our American brothers and sisters. Now, back to today’s theme… This is the 9th in a continuing series on the “We Share…” theme. For background, see the first entry in the series here: We Share #1 Today, “We Share…Whole-life Stewardship.” Stewardship is the response of my people to the ministry of my Son and is required alike of all those who seek to build the kingdom. (Book of Doctrine and Covenants 147:5a) And, from the Gospels: From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded. (Luke 12:48 NRSV) Stewardship is wisely managing the gifts and blessings of God in our lives and finding ways to give some of them back into God’s service. “Whole-life Stewardship” recognizes that gifts to us and gifts from us are in all areas of our lives, not just in our finances. “We serve through tithing of our time, talent, treasure, and testimony. We describe this as whole-life stewardship. Being good stewards of our lives is our ultimate calling as generous disciples.” (Sharing in Community of Christ, p. 39) Six principles are defined as being a disciple’s generous response:
Practicing good stewardship takes intentionality and discipline. It is easy to use our blessings entirely for our own benefit. As a disciple we are called to resist that temptation and to use our blessings – of time, of talent, of testimony, and of treasure – to help further God’s purposes. “You are invited to a journey of whole-life stewardship in response to God’s amazing generosity in your life as we seek to build communities of joy, hope, love, and peace.” (Sharing …, p. 43) For more information about our Basic Beliefs, contact the writer or a congregation near you. Material for this column is drawn primarily from the book, available online, Sharing in Community of Christ: Exploring Identity, Mission, Message, and Beliefs. I pray for you God’s blessings of joy, hope, love, and peace in these challenging times. Steve Thompson Canada West Mission Centre President [email protected] Black Lives Matter
Indigenous Lives Matter Lives of People of Colour Matter This is the 8th in a continuing series on the “We Share…” theme. For background, see the first entry in the series here: We Share #1 Today, “We Share… Basic Beliefs.” Basic Beliefs are “comprehensive, rational explanations of what the church holds to be true, arranged in categories that are part of the broader Christian tradition. In contrast, “Enduring Principles” (covered last week) “are the underlying truths and affirmations that shape the personality of the church.” (Sharing in Community of Christ, p. 26) “The good news of Jesus Christ is at the center of the faith and beliefs of Community of Christ.” (Sharing …, p. 33) This is of primary importance. We hold firmly to our belief in God, Jesus Christ, and the Holy Spirit. These are the most basic beliefs that connect us to the two millenia of history of the Christian church. Statements of other basic beliefs draw on these foundations and the complementary foundations of scripture. Each member’s experience of these beliefs will be different. Our beliefs are an “open invitation to all to embark on the adventure of discipleship,” to “seek God’s continuing guidance,” and to “encourage all people to study the scriptures and think about their experiences as they engage in the life of the church.” (Sharing …, p. 33) Statements of our Basic Beliefs are made under the following headings:
It may seem like a long list. Without a statement in each area there would be a lack of comprehensiveness in the total description of our beliefs. Each statement can be seen to build on others which creates a basic “systematic theology.” Members will find that they will give more importance to some statements than to others. What will be particularly meaningful to one person’s faith may be less important in another’s faith. Thus, we have a church with diversity of opinion, thought, and belief that is fully acceptable within the overall unity of the teachings and example of Jesus Christ. Full statements of each belief may be found on the Community of Christ website and in the book Sharing in Community of Christ, pp. 33-38. In future weeks we will write specifically about our beliefs in Jesus Christ, the Sacraments, and Scripture. (Next week: “Stewardship”) If you would like me to address any other Basic Belief in detail, please send me an email and I will be happy to respond. For more information about our Basic Beliefs, contact the writer or a congregation near you. Material for this column is drawn primarily from the book, available online, Sharing in Community of Christ: Exploring Identity, Mission, Message, and Beliefs. I pray for you God’s blessings of joy, hope, love, and peace in these challenging times. Steve Thompson Canada West Mission Centre President [email protected] Black Lives Matter
Indigenous Lives Matter Lives of People of Colour Matter This is the 7th in a continuing series on the “We Share…” theme. For background, see the first entry in the series here: We Share #1 Today, “We Share… Enduring Principles.” These are not the same as “Basic Beliefs” of the church – which we will discuss next week. Basic Beliefs might be seen as more “rational” statements about what Community of Christ believes which establish our place as a denomination within the greater Christian Church. “Enduring Principles” may appeal to our more emotional side. They “define the essence, heart, or soul of church identity, mission, and message. They describe the personality of the church as expressed through its participants, congregations, and affiliate organizations throughout the world.” (Sharing in Community of Christ, p. 27) There are nine principles:
Descriptions of each principle can be found in Sharing in Community of Christ, beginning on page 28, or on the Community of Christ website. Each principle is described in a few sentences. The last sentence or two in each description begins with “We…” to indicate our sense of calling to live up to the principle and to describe the response that we believe is required to fulfill its ideal. A short essay such as this one could easily be dedicated to each Enduring Principle! The principles are not numbered. There is no intended “hierarchy” of importance of the principles. People may express one or more as their “favourite” or “most meaningful.” Mostly, however, people will refer to each principle when it is appropriate for application to a current and pressing spiritual, moral, ethical, or social question or situation. The foundation of every principle can be traced to “God’s revelation in Jesus Christ and continuing presence through the Holy Spirit, as proclaimed by scripture.” (Sharing, p. 27) As we more frequently and consistently apply the Enduring Principles to our lives, and as we use them to help inform our efforts to improve our neighbourhoods, communities, and nations, we can gradually move the world closer to the ideals of Zionic community and help bring the Kingdom of God closer to reality on earth. For more information about our Enduring Principles, contact the writer or a congregation near you. Material for this column is drawn primarily from the book, available online, Sharing in Community of Christ: Exploring Identity, Mission, Message, and Beliefs. I pray for you God’s blessings of joy, hope, love, and peace in these challenging times. Steve Thompson Canada West Mission Centre President [email protected] Black Lives Matter
Indigenous Lives Matter Lives of People of Colour Matter Today, “We Share… a Mission.” Christ’s Mission is Our Mission! We take that cue from Jesus’ reading from the book of Isaiah as quoted in Luke 4:18-19 (NRSV): The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor. Many years ago, Community of Christ adopted a mission statement that many church members still know from memory and that points the way to Jesus and his mission: We proclaim Jesus Christ and promote communities of joy, hope, love, and peace. The church has been “growing into” that mission statement ever since. Five “mission initiatives” have been prescribed for the church that help us focus our efforts on what matters most for us to be about in our communities. More information can be found for each one by following the links:
It is critical to understand that each of us as individuals must be Christ’s hands and feet to contribute to carrying out his mission. The short phrase that started the first paragraph above really is more accurately stated as: “Christ’s Mission, Our Mission, YOUR Mission.” In recent years, many individuals have made it a part of their personal spiritual practice or prayer life to regularly pray the “Mission Prayer” and directly invite God’s guidance into their lives: God, where will your Spirit lead today? Help me be fully awake and ready to respond. Grant me courage to risk something new and become a blessing of your love and peace. Amen. I invite you to make Christ’s mission your mission. Community of Christ seeks to share that mission and to make it as real as possible wherever church members live and work and serve in their community. How will you respond? For more information about our mission, contact the writer or a congregation near you. Material for this column is drawn primarily from the book, available online, Sharing in Community of Christ: Exploring Identity, Mission, Message, and Beliefs. Extra Information: Be sure to let your voice be heard in an early stage of consultation about the future of Community of Christ in Canada. Check out Apostle Art Smith’s sermon from September 27 (fast-forward to minute 35:29), plus his related conversation with Seventy John Hamer of Toronto, Ontario, and respond to this questionnaire. Thank you for your interest. I pray for you God’s blessings of joy, hope, love, and peace in these challenging times. Steve Thompson Canada West Mission Centre President [email protected] Apostle Art Smith shares his Canadian Thanksgiving well-wishes to the church in Canada and offers his gratitude for the engagement in a recent survey concerning the future of the church. View the video below and share it with others who might appreciate it. |
![]() Archives
July 2024
Categories
All
|
Quick links
|
External links
|
community of christ
355 Elmira Road North, Unit 129
Guelph, ON N1K 1S5 Canada Canada West Mission: 877-411-2632 Canada East Mission: 888-411-7537 |
Site powered by Weebly. Managed by Community of Christ
|